Tuesday, 8 April 2025

The moral imperative of White American Islam

2:00  Psychiatrist Matilde Lundendorff's belief system

3:00  No supernatural

4:00  The narrative of the Abrahamic God

5:00  KISS

Hypocrites pretend to believe in things they don't.

6:00  Neurotics

7:00  Married parents need to be respected.

Generation gap

8:00  Taking religion seriously

9:00  New technology controlling culture

Total totalitarian control

10:00  Monarchy can be useful even to republics.

11:00  Make it easy to believe.

Is trusting in Trump enough of a religion for Americans?

12:00  An American Wars of Religion

13:00  The rule of law

Jews are a conundrum to gentiles both theist and atheist.

14:00  Biblical stories

15:00  Hypocrites pretending to be Muslim

16:00  Robert Cobb 

17:00  MBS is an absolute monarch.

Obeying the law is like trying not to get a speeding or parking ticket. 

18:00  Persuasion with sound arguments

19:00  CAROL joins.

20:00  Magical thinking

21:00  God immanent, not transcendent

22:00  Procrastination

23:00  Personal responsibility

24:00  Ludendorff's background

27:00  Changes to religion, law and culture

28:00  Religion has a moral, legal and spiritual component.

AA and the idea of a Higher Power

29:00  KISS

31:00  The elites

32:00  Westerners should reject foreign Islam.

33:00  Mohammed Hijab

34:00  Measuring the morality of the elites to determine whether our ruling classes are really the best people

35:00  Passing the buck

36:00  KISS

37:00  The Masjid Experience

38:00  The Masjid has become an idol.

39:00  SCOTUS must interpret Koranic principles.

Where is everyone capable of discussing ideas?

40:00  Belief in the afterlife

41:00  Christianity imposed monogamy on European kings and commoners.

43:00  The nature and purpose of religion

44:00  Ali Dawah and  Mohammed Hijab

45:00  SCOTUS and one-party state

46:00  McCarthy Era

During the McCarthy era, roughly spanning the late 1940s to the late 1950s, numerous individuals faced investigations, blacklisting, and career destruction due to suspected communist affiliations, often under the auspices of Senator Joseph McCarthy and the House Un-American Activities Committee (HUAC). Many of these actions implicated First Amendment rights—freedom of speech, association, and assembly—since people were targeted for their political beliefs or affiliations rather than concrete evidence of illegal activity.
Judicial review of specific measures from this period did occur, though outcomes varied, and compensation for victims was rare. The Supreme Court and lower courts grappled with balancing national security concerns against constitutional protections, often in cases tied to the Smith Act (1940), which criminalized advocating the overthrow of the government, or loyalty oaths and blacklists.
One landmark case was Yates v. United States (1957). Here, the Supreme Court reviewed convictions of Communist Party members under the Smith Act. The Court ruled 6-1 that mere advocacy of abstract doctrine, without incitement to illegal action, was protected by the First Amendment. This decision overturned some convictions, effectively limiting the scope of earlier rulings like Dennis v. United States (1951), which had upheld Smith Act prosecutions. However, the Yates ruling came late in the McCarthy era and didn’t directly result in widespread compensation for those already harmed.
Another key case was Watkins v. United States (1957), where the Supreme Court ruled 6-1 that HUAC overstepped its authority by questioning John Watkins about his past associations beyond what was pertinent to legislative purpose. Chief Justice Earl Warren emphasized that the First Amendment protected against compelled disclosure of private affiliations unless clearly justified. This curbed HUAC’s excesses, but again, it didn’t lead to systematic redress for prior victims.
Compensation for First Amendment violations during this era was not a common outcome. Legal victories, when they happened, tended to focus on overturning convictions or reinstating rights rather than awarding damages. For instance, blacklisted Hollywood figures—like the "Hollywood Ten"—faced contempt charges for refusing to testify before HUAC. Some, like Dalton Trumbo, eventually resumed work under pseudonyms or after the blacklist faded, but no formal government compensation materialized. Lawsuits for damages, such as those by blacklisted teachers or federal employees fired under loyalty programs, rarely succeeded due to sovereign immunity or lack of precedent for monetary redress.
The Fifth Amendment’s due process clause saw more traction in related cases. In Joint Anti-Fascist Refugee Committee v. McGrath (1951), the Supreme Court ruled that the Attorney General’s designation of "subversive" organizations without hearings violated due process. This offered some procedural relief but didn’t address First Amendment damages directly.
In practice, the McCarthy era’s legal legacy leaned toward restraint of future abuses rather than retroactive justice. Congressional apologies or reparations never materialized, unlike, say, the Japanese American internment cases, where compensation was later granted via the Civil Liberties Act of 1988. Victims of McCarthyism—estimated in the thousands, from entertainers to academics—largely rebuilt their lives without judicially mandated restitution. The political climate shifted by the late 1950s, with McCarthy’s censure in 1954 and waning Red Scare fervor, but the courts didn’t establish a mechanism for financial atonement tied to First Amendment infringements.
So, yes, some measures faced judicial scrutiny, and a few were struck down or limited, particularly in the late 1950s. But compensation for First Amendment violations? That remained elusive, with the system prioritizing precedent over reparations.

47:00   An American school of sharia

William Breiannis

48:00  Mandate of Heaven

49:00  Separation of church and state

50:00  Education and Sharing Day

Moral society

51:00  Martyrs

52:00  Poop list

53:00  Electoral college

54:00  Atheists won't put their heads above the parapet.

55:00  Americans want their daddy. 

56:00  The chasm between law and  morality

57:00  Christian Zionism

58:00  Islam 40 years ago

59:00  Western men are too afraid to discuss ideas.

1:00:00  Atheism is the disease.

1:01:00  Muslim and South American problem

1:02:00  Catholics

Carol's European train journey

1:03:00  Sexual harassment by Europeans Muslims and non-Muslims of Carol

1:04:00  Husband fought six men over Carol

1:05:00  Secular Koranism

1:06:00  "We know no spectacle so ridiculous as the British public in one of its periodical fits of morality." Thomas Babington Macaulay

People don't even believe Carol is Muslim.

1:07:00  Sharia

1:08:00  Jews are evidence of God?

1:09:00  The Abrahamic God is the most powerful being conceivable.

1:10:00  The problem with white Muslim converts

1:11:00  Secular Koranism is the anteroom to Islam. 

1:12:00  Men refuse to challenge feminism. 

1:13:00  People need religion for survival.

1:14:00  Serving God

1:17:00  Hierarchy and authority

Organisation and leadership

1:18:00  Ann Coulter and Tony Blair

1:19:00  Theology

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