Self-confessed Islamophobe repeatedly mutes me while misrepresenting my ideas

quran.com/2/256

quran.com/24/2

5:00  Widespread illegitimacy is the cause degeneracy.

7:00  Marriage is eugenic.

8:00  Unmarried parents will be treated as sex offenders.

10:00  Standards of sexual morality need to be raised by quran.com/24/2

11:00  Slippery slope argument

14:00  Cousin marriage

17:00  Bhagavad Gita on the corruption of women

https://www.goodreads.com/quotes/10096757-out-of-the-corruption-of-women-proceeds-the-confusion-of

19:00  Speed limit

21:00  Treating unmarried parents as sex offenders to discourage bastardy

26:00  80 lashes

27:00  Virgin Birth excuse not usable.

28:00  Definition of sex offender

31:00  https://corpus.quran.com/translation.jsp?chapter=4&verse=24

33:00  Slave girls

35:00  Marital rape

40:00  Divorce

42:00  Practice in Mohammedan times of females who not yet menstruated to be sent early to the household of their future husband

51:00  Aisha

52:00  The purpose of child marriage

1:00:00  Statutory rape and marital rape

1:04:00  Rape

1:07:00  Unmarried parents treated as sex offenders

1:08:00  Delaware had an age of consent of 7

1:09:00  To catch a predator

https://en.wikipedia.org/wiki/To_Catch_a_Predator

Muslim women have the right to seek divorce under Islamic law, though the process and conditions differ from those available to men and depend on the specific legal and cultural context. Here’s how it works:

1. Talaq (Husband-Initiated Divorce):
   • Men can unilaterally pronounce talaq (repudiation) to end a marriage without needing a reason or court approval, though certain conditions (like a waiting period, iddah) apply. Women do not have this unilateral right.
2. Khul’ (Woman-Initiated Divorce):
   • A woman can initiate divorce through khul’, where she requests separation from her husband, often in exchange for returning her dowry (mahr) or other financial compensation. This typically requires the husband’s agreement, though some interpretations allow a judge (qadi) to grant it if the husband refuses and there’s a valid reason, such as:
     • Cruelty or abuse
     • Failure to provide maintenance (financial support)
     • Impotence or severe illness
     • Desertion
   • The grounds and process vary by Islamic school of thought (e.g., Hanafi, Maliki) and local laws.
3. Judicial Divorce (Faskh or Tatliq):
   • A woman can petition an Islamic court for faskh (annulment) or a judicial divorce if specific conditions are met, without needing the husband’s consent. Valid reasons might include:
     • Non-fulfillment of marital obligations (e.g., neglect or abandonment)
     • Harm or mistreatment
     • Apostasy of the husband (in some interpretations)
   • The court assesses evidence and may dissolve the marriage, preserving the woman’s right to her dowry if the husband is at fault.
4. Delegated Divorce (Talaq-e-Tafweez):
   • At the time of marriage, a woman can negotiate a clause in the marriage contract (nikah-nama) giving her the right to divorce under specific conditions (e.g., polygamy, infidelity). This delegated power is binding if agreed upon, though it’s not commonly exercised or offered in all communities.
5. Practical Variations:
   • In Muslim-majority countries, national laws influence women’s divorce rights. For example:
     • In Egypt, reforms allow women to seek khul’ through courts without proving fault since 2000.
     • In Pakistan, the Muslim Family Laws Ordinance (1961) requires judicial oversight for all divorces, giving women more avenues to petition.
     • In Saudi Arabia, cultural norms and strict interpretations can make it harder for women to secure divorce without male guardian approval.
   • In non-Muslim countries, Muslim women may use civil courts alongside or instead of Sharia processes.

In summary, while Muslim women don’t have the same unilateral divorce power as men, they can initiate divorce through khul’, judicial intervention, or pre-agreed contract terms. The ease of access and success depend heavily on local laws, judicial discretion, and societal attitudes.

1:21:00  Rape

1:29:00  Marriage contract

1:30:00  Corporal punishment

1:36:00  quran.com/5/33

1:39:00  Sedition

1:41:00  Witnessing loan agreements

https://corpus.quran.com/translation.jsp?chapter=2&verse=282

1:44:00  Admits to being an Islamophobe

An Islamic makeover

1:45:00  The First Amendment is supported by quran.com/2/256

1:47:00  Secular Koranism is not a belief system.

1:51:00  https://corpus.quran.com/translation.jsp?chapter=9&verse=1 confined in space and time.

2:01:00  Misrepresentation of my ideas