Greater Israel would only come about peacefully through Secular Koranism
https://radicalisedrabbi.blogspot.com/2020/02/greater-israel-would-only-come-about.html
THE RADICALISED RABBI is a blog on Judaism and its very useful ideas and the blogger a Secular Koranist and a revolutionary. You don't have to be Jewish to find Jewish ideas very useful in tidying up your thinking and turbo-charging your powers of reasoning to the extent that you can even predict most events and disasters. The West is heading for disaster with its insane policy of Transnational Progressivism, turning our global village into Sodom and Gomorrah attracting the same punishment.
Step 1, Regret. Realize the extent of the damage and inwardly adopt of feeling sincere regret.
Step 2, Ceasing. Immediately stop the harmful action.
Step 3, Confession and restitution. Verbalize the mistake and ask for forgiveness, either from God or from the wronged party. If possible, the wrong must be righted through compensation. If the sin is against God, acts of charity may be considered as restitution.
Step 4, Resolution. Make a firm commitment not to repeat the sin in the future.
1860s: The idea of Noahidism as a Judaic religion for non-Jews was developed by Rabbi Elijah Benamozegh.
Benamozegh's works are noted for his free and uninhibited use of various non-Jewish religious sources, especially the New Testament and ancient pagan mythology. Benamozegh even considered the Gospels to be a highly valuable Jewish Midrash, comparable to the Talmudic Aggadah. He respected Jesus as a wise righteous Jew, but criticized the religious innovations of Paul.
In his theological works, Benamozegh suggested to explain the Christian dogmas of Trinity and Incarnation as an oversimplified and corrupt version of the Kabbalistic panentheistic doctrine of Divine emanations. While he disagreed with the Trinitarian Christian theology, he considered it, unlike most other Orthodox rabbis, an erroneous misunderstanding of subtle Kabbalistic doctrines and not a major deviation from monotheism. Moreover, he claimed that Christianity is too monotheistic in comparison with the Kabbalah which views all pagan deities in their essence as partial manifestations or faces of the Absolute. Similarly, Benamozegh criticized the Christian view of Jesus as incarnated God on monistic or panentheistic grounds. According to Benamozegh's Kabbalistic view, the entire world is an incarnation of Shechina, the feminine aspect of Divinity. He believed that Hinduism is closer in this respect to mystical Judaism than Christianity.
Benamozegh offered a novel mystical interpretation of Ludwig Feuerbach's atheistic philosophy. Feuerbach wrote that God is merely a product of human mind. Benamozegh explained that Feuerbach is essentially right; However, what people call God is a limited human perception of the apophatic Infinite Absolute.
Indeed, dualistic, panentheistic and highly complex views of the Godhead are common in the Kabbalistic literature. A number of known rabbis criticized Kabbalah for Gnostic-like dualistic views of God.
A particular interest was evolutionary theory and its universalist implications. Over time, Benamozegh came to view Darwin’s account of the common descent of all life as evidence in support of kabbalistic teachings, which he synthesized to offer a majestic vision of cosmic evolution, with radical implications for understanding the development of morality and religion itself.
Benamozegh considered himself, simultaneously, an Italian patriot and a cosmopolitan. He believed that authentic mystical core of the Jewish tradition, which he called "Hebraism" as opposed to more isolationist exoteric Judaism, is profoundly universal and capable of uniting all world religions and nations into one brotherly cosmopolitan network. While Benamozegh believed in the unique spiritual mission of the Jews, his idea of Jewish chosenness was far from narrow particularism. According to his worldview, the Jews are chosen to serve the humanity as a priestly people, by proving a common mystical ground that transcends the boundaries of the nations and religious traditions. He also emphasized the impact of other cultures on Judaism, starting from the ancient Egyptian paganism, as well as the great role of the proselytes in the Jewish history. Unlike some exclusivist Kabbalists, Benamozegh believed that Kabbalah is a universal theology that unites all human beings and views them as equals.
At the same time, Benamozegh was a staunch Italian patriot. He even wrote a daring formulation, based on the Jewish declaration of faith: O Israelites, that you will always love Italy, that you will love her with all your heart, with all your soul, with all your mind. Apparently, according to his panentheistic philosophy, Benamozegh viewed the Italian soil as a specially beloved expression of the Shechina.
Maimonides referred to Muhammad as a false prophet and an insane man. In his Epistle to Yemen he wrote "After [Jesus] arose the Madman who emulated his precursor [Jesus], since he paved the way for him. But he added the further objective of procuring rule and submission [talb al-mulk; pursuit of sovereignty] and he invented what was well known [Islam]."
In his authoritative work of law the Mishneh Torah (Hilkhot Melakhim 11:10–12), Maimonides indicated that nevertheless Muhammad was part of God's plan of preparing the world for the coming of the Jewish Messiah: "All those words of Jesus of Nazareth and of this Ishmaelite [i.e., Muhammad] who arose after him are only to make straight the path for the messianic king and to prepare the whole world to serve the Lord together. As it is said: 'For then I will change the speech of the peoples to a pure speech so that all of them shall call on the name of the Lord and serve him with one accord' (Zephaniah 3:9).
In 2050, the UN Western Asia region will have a population of 405 million (with Israel representing 3 percent of the population of that region) and Iran should have just under 100 million people.
"As of 2010, there were about 14 million Jews around the world, representing 0.2% of the global population."
"He claimed that Christianity is too monotheistic in comparison with the Kabbalah which views all pagan deities in their essence as partial manifestations or faces of the Absolute. Similarly, Benamozegh criticized the Christian view of Jesus as incarnated God on monistic or panentheistic grounds. According to Benamozegh's Kabbalistic view, the entire world is an incarnation of Shechina, the feminine aspect of Divinity. He believed that Hinduism is closer in this respect to mystical Judaism than Christianity."
"O Israelites, that you will always love Italy, that you will love her with all your heart, with all your soul, with all your mind."
“...the web site https://www.jewishvirtuallibrary.org/ does not represent the Torah law” [as to whether believers in any non-Torah religion are considered or regarded as Noahides].[It is a project of AICE: https://www.jewishvirtuallibrary.org/about-aice. Quoting from that page:]
“The American-Israeli Cooperative Enterprise (AICE) was established in 1993 as a nonprofit and nonpartisan organization to strengthen the U.S.-Israel relationship by emphasizing the fundamentals of the alliance — the values our nations share.”
‘In the view of the strict monotheism of Islam, Muslims were considered as non-idolaters...’ ”
“If Secular Koranism says that the things [in the specific 7 Laws] are forbidden, and that they are punishable by a ‘Secular-Koranism’ court, but only by a punishment that is lighter than execution, [then Secular Koranism] is compliant [if the specified punishment is a real deterrent].
If a court system [such as proposed in Secular Koranism] only punishes for transgressions of some of the 7 Laws, but not others ... then it [the court system] is in partial compliance [with the Noahide commandment to establish courts of law], but not full compliance.”
“The Quran admonishes blasphemy, but does not specify any worldly punishment for blasphemy.”
“That makes it [the Quran and Secular Koranism] not Noahide compliant, in regard to the Torah-based definition of the capital sin of blasphemy [i.e. speaking a curse against G-d, using His most holy Name in Hebrew]”
https://thevoiceofreason-ann.blogspot.com/2026/07/the-claire-khaw-project.html when Olson accuses me of hypocrisy without defining his term...